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Summary
Summary
Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond.
Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government.
In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.
Author Notes
Robert W. Hefner is Professor of Anthropology at Boston University, where he directs the Program in Civic Culture at the Institute for the Study of Economic Culture. The author of The Political Economy of Mountain Java and Hindu Javanese: Tengger Tradition and Islam (Princeton), he is also editor of Democratic Civility: The Cross-Cultural Possibility of a Modern Political Ideal and Market Cultures: Society and Morality in the New Asian Capitalisms.
Reviews 1
Choice Review
Hefner promises "a work of social anthropology and historical sociology, involving a selective sampling of key moments and events," but, though well written and engaging, the book occasionally strays from its focus--civil Islam. In Indonesia, policy is often a reaction to rumors, and rumors are mass produced to generate policy. Reliance on conversations with sources having political connections or ambition in a society in which the dividing line between truth and fiction are often blurred is risky for a social scientist. Hefner attempts to dispel the erroneous impression that Islam and Muslims are inherently opposed to representative government. One may go as far back as Farabi, admired as "the second teacher" after Aristotle, to find evidence of harmony between classical political philosophy and Islam. Recent works, such as Terence O'Donnell's Seven Shades of Memory (1999), reveal startling cultural misunderstandings. Hefner shows a genuine interest in democracy, toleration, and pluralism in Indonesia and argues that the recent violence and the 1965 wave of terror were precipitated by political factions. Islam, properly understood, is not contrary to civility and civil government. The book is well produced with a table of abbreviations. Recommended for upper-division undergraduates and graduate students. F. L. Mokhtari Norwich University
Table of Contents
| Foreward | p. vii |
| Preface | p. xi |
| Acknowlegments | p. xxi |
| List of Abbreviations | p. xxiii |
| Chapter 1 Democratization in an Age of Religious Revitalization | p. 3 |
| Chapter 2 Civil Precedence | p. 21 |
| Chapter 3 Contests of Nation | p. 37 |
| Chapter 4 Ambivalent Alliances: Religion and Politics in the Early New Order | p. 58 |
| Chapter 5 The Modernist Travail | p. 94 |
| Chapter 6 Islam Deferred: Regimist Islam and the Struggle for the Middle Class | p. 128 |
| Chapter 7 Uncivil State: Muslims and Violence in Soeharto's Fall | p. 167 |
| Chapter 8 Conclusion: Muslim Politics, Global Modernity | p. 214 |
| Notes | p. 223 |
| Index | p. 271 |
