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Library | Item Barcode | Call Number | Material Type | Item Category 1 | Status |
|---|---|---|---|---|---|
Searching... | 30000010328883 | BP173.6 T53 2013 | Open Access Book | Book | Searching... |
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Summary
Summary
Set against the backdrop of the Arab Spring, The Sharia State examines the Islamist concept of political order. This order is based on a new interpretation of sharia and has been dubbed "the Islamic state" by Islamists. The concept of "the Islamic state," has been elevated to a political agenda and it is this agenda that is examined here.
In contrast to the prevailing view which sees the Arab Spring as a revolution, this book argues that the phenomenon has been neither a Spring, nor a revolution. The term 'Arab Spring,' connotes a just rebellion that led to toppling dictators and authoritarian rulers, yet in The Sharia State, Bassam Tibi challenges the unchecked assumption that the seizure of leadership by Islamists is a part of the democratization of the Middle East.
Providing a new perspective on the relationship between the Arab Spring and democratization, this book is an essential read for students and scholars of Middle Eastern Studies, Islamic Studies and Politics.
Author Notes
Bassam Tibi is a Professor Emeritus of International Relations. Between 1973 and 2009 he taught at the University of Goettingen, and he was A.D. White Professor at Large at Cornell University until 2010. Between 1982 and 2000 Professor Tibi was parallel to Goettingen at Harvard University in a variety of affiliations, the latest of which is the Bosch Fellow of Harvard. His work has been translated into 16 languages, and he has published a great number of books including Islam's Predicament with Modernity (Routledge, 2009) and Islam, World Politics and Europe (Routledge, 2008). The president of Germany Roman Herzog decorated him in 1995 with the highest Medal/State Decoration for his "bridging between Islam and the West".
Reviews 1
Choice Review
Tibi's provocative arguments on Islam and democracy have appeared in more than ten books (in English) and countless essays that demand the attention of all serious students of contemporary Islam. His careful textual analyses of the modern developers of the profoundly anti-democratic, anti-Western "invented tradition" of what Tibi calls "Islamism" have had an important impact on the literature. This book offers a simplified, repetitious application of the thesis to the events of the Arab Spring. Not surprisingly, Tibi finds little of value in any of the attempted revolts, all of which, he argues, have been hijacked by Islamists who, by their very nature, are incapable of democracy. While the book claims to offer an empirical analysis, there are no data here on public attitudes, voting behavior, or actual policies. Instead the citations are to newspapers, philosophy, theology, and Bassam Tibi--116 of the 348 endnotes included (the last 34 were missing in the review copy) cite his own works. Tibi's basic thesis on the authoritarian essence of Islamism loses credibility when it steadfastly refuses, as here, to distinguish Tunisia's Ennahda from Egypt's Muslim Brotherhood, or Turkey's Justice and Development Party from the Ayatollah's Iran. Summing Up: Not recommended. E. V. Schneier emeritus, City College of the City University of New York
