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Library | Item Barcode | Call Number | Material Type | Item Category 1 | Status |
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Searching... | 30000010252956 | BP131 S3513 2009 | Open Access Book | Book | Searching... |
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Summary
Summary
In the beginning was the Qur'an, the first book of Islam and also the firstbook of Arabic literature. Occasioned by the need to understand andinterpret the word of God, and the teachings of the Prophet Muhammad,Muslims made an inventory and study of their tradition. This involved thecollection, transmission and instruction of the sacred text, of the words anddeeds of Muhammad, and also of poetry, from both before and after the rise of Islam - indeed of all matters regarded as pertinent to the proper and scholarly study of the tradition. This activity, which began in the last third of the seventh century, reliedpredominantly on aural study with a master, that is, on oral communicationbetween teacher and student, although writing was already an integral partof this process. In the present work Gregor Schoeler explains how Muslim scholarship evolved from aural to read. The result was the genesis of one of the richest literatures of late antiquity and the early middle ages, as is clear from the widespread dissemination of scholarship through writing and the attendant proliferation of books.
Author Notes
Gregor Schoeler is Professor and Chair of Islamic Studies in the Orientalisches Seminar at the University of Basel. His many publications include The Oral and the Written in Early Islam (2006).
Shawkat M. Toorawa is Associate Professor of Arabic Literature and Islamic Studies at Cornell University. He is the author of Ibn Abi Tahir Tayfur and Arabic Writerly Culture (2005).
Table of Contents
Author's preface | p. vi |
Translator's preface | p. vii |
Introduction | p. 1 |
1 The oral and the written during the J&abar;hiliyyah and early Islam | p. 16 |
2 The Qur'&abar;n and Qur'&abar;n 'readers' (qurr&abar;') | p. 30 |
3 The beginnings of religious scholarship in Islam: S&ibar;rah, Had&ibar;th, Tafs&bar;r | p. 40 |
4 Literature and the caliphal court | p. 54 |
5 The turn toward systematisation: the tasn&ibar;f movement | p. 68 |
6 The birth of linguistics and philology | p. 85 |
7 Books and their readership in the ninth century | p. 99 |
8 Listening to books, or reading them? | p. 111 |
Concluding remarks: from the aural to the read | p. 122 |
Glossary | p. 127 |
Bibliography | p. 130 |
Index | p. 145 |