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Summary
Summary
Praying for health is a significant Islamic custom alongside seeking medical treatment, and has become a vital part of Muslim culture. There are two areas of focus in this book: the methodology and criteria of praying for health, and the results of a study on the effect of prayer on Muslim patients' well-being. This study was conducted at Brigham and Women's Hospital, a Harvard Medical School teaching affiliate in Boston, MA. Twenty-Five Remedies, a work by prominent contemporary Muslim scholar Said Nursi, included in this book, further enriches the scope of the subject of prayer and healing.
Author Notes
Dr. Salih Ycel is a lecturer in the Centre for Studies in Religion and Theology at Monash University, Australia. His current research is about Memories of early Muslim immigrants in Australia.He is also a consultant to Australian Intercultural Society and working on a research about how dialogue can be promoted between Muslims and non-Muslims.
Table of Contents
Tables | p. viii |
Acknowledgements | p. ix |
Introduction | p. xi |
Chapter I Introduction | p. 1 |
Statement of the Problem | p. 5 |
Hypothesis | p. 6 |
Limitations | p. 6 |
The definition of prayer | p. 7 |
Prayer in Islam | p. 8 |
Significance of the Study | p. 11 |
Chapter II Literature Review | p. 13 |
Introduction | p. 15 |
Theological Considerations | p. 15 |
Healing in the Qur'an | p. 15 |
Healing in the sunnah | p. 21 |
Theoretical Considerations | p. 24 |
Islamic sources | p. 24 |
Muslim scholars on healing | p. 26 |
Current research on prayer and healing | p. 29 |
Sufism and healing | p. 32 |
Western sources | p. 34 |
Insignificant negative effects | p. 37 |
Fatalistic thinking | p. 37 |
Amulets (ruqya) and talismans | p. 39 |
Superstition and folk culture | p. 39 |
Summary | p. 41 |
Chapter III Methodology | p. 43 |
Introduction | p. 45 |
Research Design | p. 45 |
Participants | p. 47 |
Description of Sessions | p. 48 |
Data Analysis | p. 49 |
Summary | p. 50 |
Chapter IV Research Findings | p. 51 |
Part I p. 53 | |
The participants | p. 53 |
Results of the preliminary surveys | p. 54 |
Results of religious post-test surveys | p. 64 |
Results of non-religious post-test survey | p. 68 |
Part II p. 70 | |
Descriptive statistics for preliminary and post-protocol questionnaires | p. 70 |
Correlational analysis | p. 71 |
Prayer and non-religious text conditions | p. 72 |
Continuous variables | p. 73 |
Level of religiosity following prayer session and non-religious text condition | p. 73 |
Histograms: continuous data | p. 75 |
Dichotomous variables | p. 78 |
Bar charts: dichotomous data | p. 80 |
Vital signs following prayer and control conditions | p. 84 |
Summary | p. 85 |
Chapter V Discussion of Findings | p. 87 |
Introduction | p. 89 |
Patients' Response Patterns on Surveys | p. 89 |
Analysis of Preliminary Survey Response Patterns | p. 90 |
Religiosity/Spirituality | p. 91 |
Analysis of Religious Post-test Survey | p. 92 |
A Comparison of Religious and Non-Religious Survey Data | p. 93 |
Physical effects | p. 94 |
Vital signs | p. 96 |
Summary | p. 98 |
Chapter VI Conclusion | p. 109 |
25 Remedies for the Sick | p. 113 |
Definition of Islamic Terms | p. 139 |
Appendixes | p. 143 |
Sources | p. 157 |
Index | p. 163 |